Religious Studies at UCLA and in the US

I recently read an article in the LA Times (Pearce 2015) that outlines the difficultly of teaching religious studies at schools in the US. In response to the numerous Islamic terrorist attacks that have taken place in the past decade or so, most recently in Paris and San Bernardino, Islamophobia in the US is at an all time high. This has particularly manifested itself in schools where parents fear religious indoctrination in the classroom. The aforementioned article reports on the closure of all schools in Augusta County, Georgia when an angry parent body responded negatively to a Religious Studies assignment where students were asked to copy the Shahada (the Islamic statement of faith) in order to encourage an appreciation of the importance of calligraphy to the religion.

The keeping home of 10,500 students that this caused was, in my opinion, something of an overreaction. I can appreciate parents’ fears of indoctrination in schools where religious studies is taught with an overly dogmatic syllabus. However there is an equal danger that by whitewashing the importance of religion, students will not appreciate both the historical and contemporary relevance it has to the world we currently occupy.

As someone who is not remotely religious, there is little I like less than preaching (this includes the preaching of atheism). I maintain that everyone has a right to their own beliefs and practices and it is not anybody’s duty to change that. In addition to this, and despite going to a secular high school, I feel that religious studies is an essential aspect of gaining a holistic education. Through this I believe students will be equipped to make their own decisions regarding religion and to respect the faith of others. It was in this light that during my first quarter at UCLA I enrolled in a class entitled Judaism, Christianity, And Islam: Interrelated Religious Traditions.

I would like to suggest the model in which this class was taught be used in all schools where parents fear either an over- or under-consideration of religion. Rather than taking an overly theological approach, the three Abrahamic religions were studied through a historical and analytical examination of the texts that dictate their doctrines. Alongside this came a deep consideration of how these religions impacted the development of human civilisation and the tensions that have arisen between the three since their creation. I found the process to be a deeply rewarding and enlightening experience. This was extended by my final research paper which examines the causes, commonalities and differences in fundamentalism across the three religions. Through this I was able to look further at the extremist sects which, particularly in the case of Islam, have been inaccurately generalised to define an entire religion.

It is no surprise that, in a country whose constitution separates Church and State, religious studies is such a contentious issue. Indeed as a geographer abroad, examining this tension has been particularly interesting. Despite the US being a secular country, I have never experienced people (both on and off campus) so deeply entrenched in and proud of their religious beliefs. This surprisingly contrasts with my experiences in the ‘non-secular’ UK where I feel religion, while still hugely important, is not such a visible component of people’s lives. I truly believe that if students were taught about religion in a similar manner to my class last quarter they would have a much more well-adjusted, critical and comprehensive understanding of religion, free of overzealous dogma or cynicism.

A public display of religious expression, not an unusual sight in the US

References

Pearce, M. (2015) ‘Public schools struggle with lessons about Islam amid renewed fears of terrorism’ (WWW), Los Angeles: LA Times (http://www.latimes.com/local/education/la-na-islam-schools-20151220-story.html; 20 December 2015).